Words on image: Southern Conference on Race Relations, Durham, N.C., October 20, 1942 : Statement of Purpose

This conference was held at North Carolina College (NCC) , in Durham, North Carolina. The college was later renamed, North Carolina Central University. (NCCU)

Source: Internet Archives / ncgen; unclibraries; americana
Contributor: University Library, University of North Carolina at Chapel Hill.
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*Note- we are sharing two articles related to the Southern Conference On Race Relations, held in Durham, NC. -End note-

Shared from the Zinn Education Project:

Oct. 20, 1942: Durham Manifesto

Time Periods: 20th Century, Prosperity, Depression, & World War II: 1920 - 1944

Themes: African American, Civil Rights Movements, Democracy & Citizenship, Racism & Racial Identity.

On Oct. 20, 1942, the Southern Conference on Race Relations (SCRR) was held in Durham, North Carolina with more than 50 prominent African American leaders of the South to discuss solutions for inter-racial cooperation.

An outcome of the conference was the “Durham Manifesto,” which called for democratic participation of African Americans through the right to vote, equal pay, employment rights, anti-lynching laws, eradication of poll taxes, and an end to segregation in order to ease current and anticipated racial violence in the South.

The Museum of Durham History notes,

The finished document judiciously stated Blacks’ opposition to Jim Crow, plus their civic priorities, and challenged moderate and liberal whites to join them in pursuing equal citizenship and justice for all. It announced:

We are fundamentally opposed to the principle and practice of compulsory segregation in our American society, whether of races or classes or creeds, however, we regard it as both sensible and timely to address . . . current problems of racial discrimination and neglect.

Its key demands included the:

right to vote
abolition of the poll tax, white primary, harassment of voters, and police abuses;
a Federal antilynching law;
Negro jury and government representation;
fair employment of Negro police officers, defense workers, and workers’ right of collective bargaining;
Social Security benefits for service and farm occupations;
equalization of teachers’ salaries, school facilities, and higher education opportunities;
ending the segregated U.S. Military; and
publicly-funded hospitals’ inclusion of Negro patients.
“The correction of these problems is not only a moral matter,” it concluded, “but a practical necessity in winning the war and in winning the peace.”

The Manifesto was one of the most significant Southern documents of the 1940s. It addressed the dichotomy between African American soldiers fighting overseas in the name of democracy while in the United States they were facing racial violence and being denied basic human rights.
It also established a blueprint for the strategic struggle for African American civil rights in the 1950s and 1960s.
-End of first article-
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Shared from the Durham Museum Of History:

Durham Manifesto - Posted on November 10, 2013 , by Dr. Ray Gavins of Duke University first appeared in the monthly column in the News and Observer and also in the Triangle Downtowner. The column features essays on Durham history by members of the MoDH’s History Advisory Committee.

Following the Southern Conference on Race Relations, held at Durham’s North Carolina College (NCC) on October 20, 1942, a subcommittee issued on December15 “A Basis for Inter-Racial Cooperation and Development in the South: A Statement by Southern Negroes.” Touted as the Durham Manifesto, it was a catalyst of the postwar civil rights movement in our state and the South.

The conference broadcast heightening racial injustice and Black-White conflict during the war, and needed reform. Its chairman, editor-publisher P. B. Young of the Norfolk Journal and Guide; secretary-treasurer, professor Luther P. Jackson of Virginia State College; and director, professor Gordon B. Hancock of Virginia Union University, were respected race moderates and its main sponsors.

They sent invitations to seventy-five influential Blacks living and working in the South, including W. E. B. Du Bois of Atlanta University.

Fifty-seven attended, five of them women. Twenty-one supporters wrote letters or telegrams. Moderates, many affiliated with the Atlanta-based Commission on Interracial Cooperation or state chapters, were common among the conference’s ministers; college and university presidents, deans, and faculty; parochial and public school principals and teachers; businesspeople; newspapermen; physicians; labor union officials; social workers; New Orleans Urban League and Southern Negro Youth Congress representatives.

Among the eleven North Carolinians participating were presidents James E. Shepard of NCC, H.L. McCrorey of Johnson C. Smith University, Charlotte H. Brown of Palmer Memorial Institute, and C. C. Spaulding of North Carolina Mutual Life Insurance Company.

Defending the decision to omit northern Black participation, Hancock, in a Statement of Purpose, declared “the Southern Negro is today speaking for himself. . . . We are hoping in this way to challenge the constructive cooperation of that element of the white South who express themselves as desirous of a New Deal for Negroes.”

Groups then scrutinized seven issues: political and civil rights; industry and labor; service occupations; education; agriculture; armed forces; social welfare and health.

When proceedings ended, Benjamin E. Mays, president of Morehouse College, recommended writing a statement “commensurate with the possibilities of the occasion.” Accordingly, the body chose a sub-editorial committee, chaired by sociologist Charles S. Johnson of Fisk University, to write it.

The finished document judiciously stated Blacks’ opposition to Jim Crow, plus their civic priorities, and challenged moderate and liberal whites to join them in pursuing equal citizenship and justice for all.

It announced: “We are fundamentally opposed to the principle and practice of compulsory segregation in our American society, whether of races or classes or creeds, however, we regard it as both sensible and timely to address . . . current problems of racial discrimination and neglect.”

Its key demands included the right to vote; abolition of the poll tax, white primary, harassment of voters, and police abuses; a Federal antilynching law; Negro jury and government representation; fair employment of Negro police officers, defense workers, and workers’ right of collective bargaining; Social Security benefits for service and farm occupations; equalization of teachers’ salaries, school facilities, and higher education opportunities; ending the segregated U.S. Military; and publicly-funded hospitals’ inclusion of Negro patients.

“The correction of these problems is not only a moral matter,” it concluded, “but a practical necessity in winning the war and in winning the peace.”

The statement drew extensive comment, the bulk of it favorable.

“We commend to both whites and Negroes for careful consideration the Durham manifesto,” the Newport News Daily Press commented, typifying the response of many White newspapers.

“It contains little that is not fundamentally sound–things which American citizens have a right to expect.”

Echoing a general sentiment in the Black press, the Houston Informer editorialized that “the conference statement is a historical achievement . . . a charter of Negro rights which all Negroes in the South can adhere to.”

Yet the Durham Carolina Times was critical: “About the only purpose it can serve is to give Negro intellectuals in the South an opportunity to show off by appearing profound . . . They no more have the leadership of the mass of Negroes in the South than if they didn’t exist.”

Even so, NAACP head Walter F. White endorsed the manifesto, as did Du Bois, who judged that “on the whole the Durham program is a pretty good document. . . . I would not be unwilling to sign it.”

The manifesto is hardly remembered. But it initiated all-White and interracial conferences that, by 1944, formed the Southern Regional Council, which became a crucial vehicle for Black-White conciliation, voting rights, school desegregation, and other reforms.

It also paved the way for the Durham Committee on Negro Affairs, North Carolina Committee on Negro Affairs, and North Carolina State Conference of NAACP Branches’ organizing and protests, which reflected the “core of Black activism in the South through the 1950s.”

Source of first article: https://www.zinnedproject.org/news/tdih/durham-manifesto/...

Source of second article: https://www.museumofdurhamhistory.org/blog/durham-manifesto/